Details
Table of Contents
Recommended readings (Machine generated): 1. Cécile Laborde (2013), 'Political Liberalism and Religion: On Separation and Establishment', Journal of Political Philosophy, 21 (1), March, 67-86 [20]
2. Carl Esbeck (1986), 'Five Views of Church-State Relations in Contemporary American Thought', Brigham Young University Law Review, 2, May, 371-404 [34]
3. Jonathan Fox (2012), 'Separation of Religion and State in Stable Christian Democracies', Journal of Law, Religion and State, 1 (1), January, 60-94 [35]
4. Gabor Halmai (2017), 'Varieties of State-Church Relations and Religious Freedom Through Three Case-studies', Michigan State Law Review, 2, 175-207 [33]
5. Larry Cata Backer (2007-2008), 'God(s) over Constitutions: International and Religious Transnational Constitutionalism in the 21st Century', Mississippi College Law Review, 27, 11-65 [55]
6. Ran Hirschl and Ayelet Shachar (2018), 'Competing Orders: The Challenge of Religion to Modern Constitutionalism', University of Chicago Law Review, 85 (2), 425-55 [31]
7. András Sajó (2008), 'Preliminaries to a Concept of Constitutional Secularism', International Journal of Constitutional Law, 6 (3-4), October, 605-29 [25]
8. Jeroen Temperman (2013), 'Are State Churches contrary to International Law?', Oxford Journal of Law and Religion, 2 (1), April, 119-49 [31]
9. Michael Rosenfeld (2008-2009), 'Can Constitutionalism, Secularism and Religion be Reconciled in an Era of Globalization and Religious Revival?', Cardozo Law Review, 30, 2333-68 [36]
10. Jaclyn L. Neo (2017), 'Secularism Without Liberalism: Religious Freedom and Secularism in a Non-Liberal State', Michigan State Law Review, 2, 333-70 [32]
11. Alfred Stepan (2000), 'Religion, Democracy and the "Twin Tolerations"', 11 (4), October, Journal of Democracy, 37-57 [21]
12. Harold J. Berman (1983), 'Religious Foundations of Law in the West: An Historical Perspective, Journal of Law and Religion, 1 (1), Summer 3-44 [42]
13. John Witte Jr. (2010), 'Natural Rights, Popular Sovereignty, and Covenant Politics: Johannes Althusius and the Dutch Revolt and Republic, 87 (4), University of Detroit Mercy Law Review, 565-627 [63]
14. Patrick McKinley Brennan (2014-2015), 'An Essay on Christian Constitutionalism: Building in the Divine Style, for the Common Good(s)', Rutgers Journal of Law and Religion, 16 (3), Summer, 478-540 [63]
15. Silvio Ferrari (1997-1998), 'The Fundamental Agreement between the Holy See and Israel and the Conventions between States and the Church since the Vatican II Council', Catholic University Law Review, 47 (2), Winter, 385-406 [45]
16. Christopher McCrudden (2012), 'Legal and Roman Catholic Conceptions of Human Rights: Convergence, Divergence and Dialogue?', Oxford Journal of Law and Religion, 1 (1), April, 185-201 [17]
17. Steven Friedell (2015), 'A Jewish Constitution', Rutgers Journal of Law and Religion, 16 (3), Summer, 541-52 [30]
18. Suzanne Last Stone (2008), 'Religion and State: Models of Separation from within Jewish Law', International Journal of Constitutional Law, 6 (3-4), July-October, 631-60 [30]
19. Joshua Segev (2006-2007), 'Who Needs a Constitution? In Defense of the Non-Decision Constitution-Making Tactic in Israel', Albany Law Review, 70, 409-89 [81].
20. Daphne Barak-Erez (2009), 'Law and Religion under the Status Quo Model: Between Past Compromises and Constant Change', Cardozo Law Review, 30 (6), 2495-508 [14]
21. Saïd Amir Arjomand (2007), 'Islamic Constitutionalism', Annual Review of Law and Social Science, 3, 115-40 [26]
22. Khaled Abou El Fadl (2001-2002), 'Constitutionalism and the Islamic Sunni Legacy', UCLA Journal of Islamic and Near Eastern Law, 1, 67-101 [13]
23. Asifa Quraishi-Landes (2015), 'Islamic Constitutionalism: Not Secular, Not Theocratic, Not Impossible' Rutgers Journal of Law and Religion, 16, 553-79 [27]
24. Dawood I Ahmed and Tom Ginsburg (2014), 'Constitutional Islamization and Human Rights: the Surprising Origin and Spread of Islamic Supremacy in Constitutions', Virginia Journal of International Law, 54, 615-95 [81]
25. Ran Hirschl (2009), 'Juristocracy vs. Theocracy: Constitutional Courts and the Containment of Sacred Law', Middle East Law and Governance, 1 (2), 129-65 [37]
26. Surya P. Subedi (1999), 'Are the Principles of Human Rights "Western' Ideas? An Analysis of the Claim of the "Asian' Concept of Human Rights from the Perspective of Hinduism', California Western International Law Journal, 30 (1), 45-69 [25]
27. Matthew A. Ritter (1999), 'Human Rights: The Universalist Controversy. A Response...', California Western International Law Journal, 30 (1), 71-90 [21]
28. Benjamin Schonthal (2017), 'Formations of Buddhist Constitutionalism in South and Southeast Asia', International Journal of Constitutional Law, 15 (3), July, 705-33 [29]
29. Perry Schmidt-Leukel (2004), 'Buddhism and the Idea of Human Rights: Resonances and Dissonances', Studies in Interreligious Dialogue, 14 (2), 216-34 [19]
30. Larry Cata Backer (2015), 'The Crisis of Secular Liberalism and the Constitutional State in Comparative Perspective: Religion, Rule of Law and Democratic Organization of Religion Privileging States', Cornell International Law Journal, 48 (1), 51-104 [54]
31. Andrea Pin (2014), 'Religions, National Identities, and the Universality of Human Rights', Oxford Journal of Law and Religion, 3 (3), October, 419-39 [21]
32. Yaniv Roznai (2017), 'Negotiating the Eternal: the Paradox of Entrenching Secularism in Constitutions', Michigan State Law Review, 2, 253-331 [79]
33. Silvio Ferrari (2010), 'Civil Religions: Models and Perspectives', George Washington International Law Review, 41 (4), 749-63 [15]
34. Mark Movsesian (2012), 'Crosses and Culture: State-Sponsored Religious Displays in the US and Europe', Oxford Journal of Law and Religion, 1 (2), October, 338-62 [25]
35. Anna Su (2016), 'Judging Religious Sincerity', Oxford Journal of Law and Religion, 5 (1), February, 28-48 [21]
36. Lisbet Christoffersen (2015), 'The Argument for a Narrow Conception of "Religious Autonomy"', Oxford Journal of Law and Religion, 4 (2), June, 278-302 [35]
37. Neil Foster (2016), 'Freedom of Religion and Balancing Clauses in Discrimination Legislation', Oxford Journal of Law and Religion, 5 (3), 385-30 [20]
38. Ronan McCrea (2016), 'Singing from the Same Hymn Sheet? What the Differences between the Strasbourg and Luxembourg Courts Tell Us about Religious Freedom, Non-Discrimination and the Secular State', Oxford Journal of Law and Religion, 5 (2), June, 183-210 [28].
39. Nicole McLaughlin (2010), 'Spectrum of Defamation of Religion Laws and the Possibility of a Universal International Standard', Loyola of Los Angeles International and Comparative Law Review, 32 (3), Summer, 395-426 [32]
40. Marc Galanter and Jayanth Krishnan (2000), 'Personal Law and Human Rights in India and Israel', Israel Law Review, 34 (1), Spring, 101-33 [33]
41. Raj Joshua Thomas (2011), 'Islamic Banking and Finance - Regulatory Regimes in Malaysia and Singapore', Singapore Law Review, 29, 165-90 [26]
42. Yuval Jobani and Nahshon Perez (2008), 'Governing the Sacred: A Critical Typology of Models of Political Toleration in Contested Sacred Sites', Oxford Journal of Law and Religion, 7 (2), June, 250-73 [24]
43. Eoin Daly (2011), 'Competing Concepts of Religious Freedom through the Lens of Religious Product Authentication Laws', Ecclesiastical Law Journal, 13 (3), 298-332 [35]
44. Derek O'Brien (2002-2003), 'Chant Down Babylon: Freedom of Religion and the Rastafarian Challenge to Majoritarianism', Journal of Law and Religion, 18, 219-48 [30]
45. Jeremy A. Rovinsky (2014), 'The Cutting Edge: The Debate over Regulation of Ritual Slaughter in the Western World', California Western International Law Journal, 45 (1), 79-108 [30]
46. David Abraham (2017), 'Circumcision: Immigration, Religion, History and Constitutional Identity in Germany and the U.S.', German Law Journal, 18 (7), 1745-62 [18]
47. Gerhard Van der Schyff and Adriaan Overbeeke (2011), 'Exercising Religious Freedom in the Public Space: A Comparative and European Convention Analysis of the General Burqa Bans', European Constitutional Law Review, 7 (3), October, 424-52 [29]
48. Keren Weinshall-Margel (2011), 'Attitudinal and Neo-Institutional Models of Supreme Court Decision Making: An Empirical and Comparative Perspective from Israel', Journal of Empirical Legal Studies, 8 (3), September, 556-86 [31]
49. Effie Fokas (2016), 'Comparative Susceptibility and Differential Effects on the Two European Courts: A Study of Grasstops Mobilizations around Religion', Oxford Journal of Law and Religion, 5 (3), October, 541-74 [34]
50. Pasquale Annicchino (2016), 'A Transatlantic Partnership for International Religious Freedom? The United States, Europe, and the Challenge of Religious Persecution', Oxford Journal of Law and Religion, 5 (2), June, 280-97 [18].
2. Carl Esbeck (1986), 'Five Views of Church-State Relations in Contemporary American Thought', Brigham Young University Law Review, 2, May, 371-404 [34]
3. Jonathan Fox (2012), 'Separation of Religion and State in Stable Christian Democracies', Journal of Law, Religion and State, 1 (1), January, 60-94 [35]
4. Gabor Halmai (2017), 'Varieties of State-Church Relations and Religious Freedom Through Three Case-studies', Michigan State Law Review, 2, 175-207 [33]
5. Larry Cata Backer (2007-2008), 'God(s) over Constitutions: International and Religious Transnational Constitutionalism in the 21st Century', Mississippi College Law Review, 27, 11-65 [55]
6. Ran Hirschl and Ayelet Shachar (2018), 'Competing Orders: The Challenge of Religion to Modern Constitutionalism', University of Chicago Law Review, 85 (2), 425-55 [31]
7. András Sajó (2008), 'Preliminaries to a Concept of Constitutional Secularism', International Journal of Constitutional Law, 6 (3-4), October, 605-29 [25]
8. Jeroen Temperman (2013), 'Are State Churches contrary to International Law?', Oxford Journal of Law and Religion, 2 (1), April, 119-49 [31]
9. Michael Rosenfeld (2008-2009), 'Can Constitutionalism, Secularism and Religion be Reconciled in an Era of Globalization and Religious Revival?', Cardozo Law Review, 30, 2333-68 [36]
10. Jaclyn L. Neo (2017), 'Secularism Without Liberalism: Religious Freedom and Secularism in a Non-Liberal State', Michigan State Law Review, 2, 333-70 [32]
11. Alfred Stepan (2000), 'Religion, Democracy and the "Twin Tolerations"', 11 (4), October, Journal of Democracy, 37-57 [21]
12. Harold J. Berman (1983), 'Religious Foundations of Law in the West: An Historical Perspective, Journal of Law and Religion, 1 (1), Summer 3-44 [42]
13. John Witte Jr. (2010), 'Natural Rights, Popular Sovereignty, and Covenant Politics: Johannes Althusius and the Dutch Revolt and Republic, 87 (4), University of Detroit Mercy Law Review, 565-627 [63]
14. Patrick McKinley Brennan (2014-2015), 'An Essay on Christian Constitutionalism: Building in the Divine Style, for the Common Good(s)', Rutgers Journal of Law and Religion, 16 (3), Summer, 478-540 [63]
15. Silvio Ferrari (1997-1998), 'The Fundamental Agreement between the Holy See and Israel and the Conventions between States and the Church since the Vatican II Council', Catholic University Law Review, 47 (2), Winter, 385-406 [45]
16. Christopher McCrudden (2012), 'Legal and Roman Catholic Conceptions of Human Rights: Convergence, Divergence and Dialogue?', Oxford Journal of Law and Religion, 1 (1), April, 185-201 [17]
17. Steven Friedell (2015), 'A Jewish Constitution', Rutgers Journal of Law and Religion, 16 (3), Summer, 541-52 [30]
18. Suzanne Last Stone (2008), 'Religion and State: Models of Separation from within Jewish Law', International Journal of Constitutional Law, 6 (3-4), July-October, 631-60 [30]
19. Joshua Segev (2006-2007), 'Who Needs a Constitution? In Defense of the Non-Decision Constitution-Making Tactic in Israel', Albany Law Review, 70, 409-89 [81].
20. Daphne Barak-Erez (2009), 'Law and Religion under the Status Quo Model: Between Past Compromises and Constant Change', Cardozo Law Review, 30 (6), 2495-508 [14]
21. Saïd Amir Arjomand (2007), 'Islamic Constitutionalism', Annual Review of Law and Social Science, 3, 115-40 [26]
22. Khaled Abou El Fadl (2001-2002), 'Constitutionalism and the Islamic Sunni Legacy', UCLA Journal of Islamic and Near Eastern Law, 1, 67-101 [13]
23. Asifa Quraishi-Landes (2015), 'Islamic Constitutionalism: Not Secular, Not Theocratic, Not Impossible' Rutgers Journal of Law and Religion, 16, 553-79 [27]
24. Dawood I Ahmed and Tom Ginsburg (2014), 'Constitutional Islamization and Human Rights: the Surprising Origin and Spread of Islamic Supremacy in Constitutions', Virginia Journal of International Law, 54, 615-95 [81]
25. Ran Hirschl (2009), 'Juristocracy vs. Theocracy: Constitutional Courts and the Containment of Sacred Law', Middle East Law and Governance, 1 (2), 129-65 [37]
26. Surya P. Subedi (1999), 'Are the Principles of Human Rights "Western' Ideas? An Analysis of the Claim of the "Asian' Concept of Human Rights from the Perspective of Hinduism', California Western International Law Journal, 30 (1), 45-69 [25]
27. Matthew A. Ritter (1999), 'Human Rights: The Universalist Controversy. A Response...', California Western International Law Journal, 30 (1), 71-90 [21]
28. Benjamin Schonthal (2017), 'Formations of Buddhist Constitutionalism in South and Southeast Asia', International Journal of Constitutional Law, 15 (3), July, 705-33 [29]
29. Perry Schmidt-Leukel (2004), 'Buddhism and the Idea of Human Rights: Resonances and Dissonances', Studies in Interreligious Dialogue, 14 (2), 216-34 [19]
30. Larry Cata Backer (2015), 'The Crisis of Secular Liberalism and the Constitutional State in Comparative Perspective: Religion, Rule of Law and Democratic Organization of Religion Privileging States', Cornell International Law Journal, 48 (1), 51-104 [54]
31. Andrea Pin (2014), 'Religions, National Identities, and the Universality of Human Rights', Oxford Journal of Law and Religion, 3 (3), October, 419-39 [21]
32. Yaniv Roznai (2017), 'Negotiating the Eternal: the Paradox of Entrenching Secularism in Constitutions', Michigan State Law Review, 2, 253-331 [79]
33. Silvio Ferrari (2010), 'Civil Religions: Models and Perspectives', George Washington International Law Review, 41 (4), 749-63 [15]
34. Mark Movsesian (2012), 'Crosses and Culture: State-Sponsored Religious Displays in the US and Europe', Oxford Journal of Law and Religion, 1 (2), October, 338-62 [25]
35. Anna Su (2016), 'Judging Religious Sincerity', Oxford Journal of Law and Religion, 5 (1), February, 28-48 [21]
36. Lisbet Christoffersen (2015), 'The Argument for a Narrow Conception of "Religious Autonomy"', Oxford Journal of Law and Religion, 4 (2), June, 278-302 [35]
37. Neil Foster (2016), 'Freedom of Religion and Balancing Clauses in Discrimination Legislation', Oxford Journal of Law and Religion, 5 (3), 385-30 [20]
38. Ronan McCrea (2016), 'Singing from the Same Hymn Sheet? What the Differences between the Strasbourg and Luxembourg Courts Tell Us about Religious Freedom, Non-Discrimination and the Secular State', Oxford Journal of Law and Religion, 5 (2), June, 183-210 [28].
39. Nicole McLaughlin (2010), 'Spectrum of Defamation of Religion Laws and the Possibility of a Universal International Standard', Loyola of Los Angeles International and Comparative Law Review, 32 (3), Summer, 395-426 [32]
40. Marc Galanter and Jayanth Krishnan (2000), 'Personal Law and Human Rights in India and Israel', Israel Law Review, 34 (1), Spring, 101-33 [33]
41. Raj Joshua Thomas (2011), 'Islamic Banking and Finance - Regulatory Regimes in Malaysia and Singapore', Singapore Law Review, 29, 165-90 [26]
42. Yuval Jobani and Nahshon Perez (2008), 'Governing the Sacred: A Critical Typology of Models of Political Toleration in Contested Sacred Sites', Oxford Journal of Law and Religion, 7 (2), June, 250-73 [24]
43. Eoin Daly (2011), 'Competing Concepts of Religious Freedom through the Lens of Religious Product Authentication Laws', Ecclesiastical Law Journal, 13 (3), 298-332 [35]
44. Derek O'Brien (2002-2003), 'Chant Down Babylon: Freedom of Religion and the Rastafarian Challenge to Majoritarianism', Journal of Law and Religion, 18, 219-48 [30]
45. Jeremy A. Rovinsky (2014), 'The Cutting Edge: The Debate over Regulation of Ritual Slaughter in the Western World', California Western International Law Journal, 45 (1), 79-108 [30]
46. David Abraham (2017), 'Circumcision: Immigration, Religion, History and Constitutional Identity in Germany and the U.S.', German Law Journal, 18 (7), 1745-62 [18]
47. Gerhard Van der Schyff and Adriaan Overbeeke (2011), 'Exercising Religious Freedom in the Public Space: A Comparative and European Convention Analysis of the General Burqa Bans', European Constitutional Law Review, 7 (3), October, 424-52 [29]
48. Keren Weinshall-Margel (2011), 'Attitudinal and Neo-Institutional Models of Supreme Court Decision Making: An Empirical and Comparative Perspective from Israel', Journal of Empirical Legal Studies, 8 (3), September, 556-86 [31]
49. Effie Fokas (2016), 'Comparative Susceptibility and Differential Effects on the Two European Courts: A Study of Grasstops Mobilizations around Religion', Oxford Journal of Law and Religion, 5 (3), October, 541-74 [34]
50. Pasquale Annicchino (2016), 'A Transatlantic Partnership for International Religious Freedom? The United States, Europe, and the Challenge of Religious Persecution', Oxford Journal of Law and Religion, 5 (2), June, 280-97 [18].